Is Al-Farabi’s concept of prophecy compatible with the Qur’anic model of revelation? How does he solve potential tensions between the neo-Platonic model and the orthodox religious model? Is he successful?

Is Al-Farabi’s concept of prophecy compatible with the Qur’anic model of revelation? How does he solve potential tensions between the neo-Platonic model and the orthodox religious model? Is he successful? Regarding the citation,no internet citations allowed! Anything cited must have appeared in print (the only two exceptions are the Stanford Encyclopedia of Philosophy and the Internet Encyclopedia of Philosophy.