Suppose you encountered someone who maintained:
much of what Socrates went through at the end of his life could have been easily avoided if he had only taken his own advice and lived a private life (Apology, 32a). He would not have offended the rich and powerful, he would not have been put on trial, and he would not have had to reason with Crito about the appropriateness of escaping.
How would you reply? Would “being private” in this sense mean giving up anything that he holds to be important? If so, clarify what would have to be forsaken, and why you think he would not be willing to do so.